Starting in 1958 Lucio Fontana began the creation of a cycle of works that would be among the most debated and controversial in art history: the slashes. In fact one should use the term "Spatial Concept: Expectation" or "Spatial Concept: Expectations" – depending on whether the work presents one or more slashes – since this is the title that the artist gave to these works.
Object of negative criticism, easy irony, highly imaginative interpretations, the slashes are one of those artworks dismissed with a shrug and the typical phrase: "I could have done that too." They are immediately labeled as a "gimmick", which often happens when discussing contemporary art. Obviously this is due to ignorance and superficiality: those who comment on Fontana's slashes never know their genesis, meaning, or the technique with which they were executed.
The purpose of this text is twofold: to explain the profound meaning of these revolutionary works and to "dismantle" the mistaken beliefs regarding the Spatial Concepts, which are among the most important, revolutionary and brilliant artworks of the last century. Lucio Fontana with the slashes revolutionized art, introducing physical three-dimensionality into painting.
Fontana's presence on the Parisian scene, culminating in the solo exhibition at Galerie Stadler in 1959, had in fact a lesser-known precedent: already in 1956, the French critic Michel Tapié had invited him to exhibit at the group show "Structures en devenir" at the same Galerie Stadler, alongside Carla Accardi, Giuseppe Capogrossi, Georges Mathieu and Mark Tobey. It was precisely Tapié who, in the following years, dedicated to Fontana the monograph Devenir de Fontana (Turin, 1961), contributing to placing his work within the international critical circuits of Informalism and Art Autre.
The Meaning of Lucio Fontana's Slashes: A Conceptual Revolution in Art
Lucio Fontana's "slashes" were born from a theoretical and artistic path begun in the 1940s with the Manifesto Blanco (1946) and the Manifesto of Spatialism (1947), where the Italian-Argentine artist theorized overcoming the limits of traditional painting to include space, movement and time in the artwork. It is therefore between 1946 and 1947 that the theoretical foundations of Spatialism or the spatial movement were laid, the artistic current founded by the master from Rosario, which would have such influence on subsequent developments in the figurative arts. This revolutionary vision was based on the conviction that art should evolve alongside contemporary society, embracing the new conceptions of space that emerged from scientific discoveries.
The series of works titled 'Spatial Concept: Expectation' or 'Spatial Concept: Expectations' – commonly known as 'the slashes' – was begun in 1958 and represents one of the most radical reflections on the nature of space in 20th-century art. The title itself, as we shall see, is an integral part of the conceptual meaning of the work. Fontana arrived at the slashes after experimenting, starting in 1949, with the "holes", seeking to overcome two-dimensionality. The slash, executed with a cutter knife in a single precise and controlled movement, is not a simple laceration but a gateway to a real space beyond the pictorial surface. The artist meticulously prepared the canvases, painting them with uniform color and carefully studying the position of each slash, in a process that united spontaneous gesture and conceptual rigor.
Why Specifically the Slash and Why 'Expectation/Expectations'?
Because a slash is essential, sharp, radical. After the holes, Fontana feels that the opening of the canvas can be even more decisive. The slash is no longer a point, but a line: it becomes a controlled gesture, but charged with tension. It is not a gash, it is an affirmation of space. With the slash Fontana affirms that the canvas is no longer the place of pictorial illusion. It is a real object, which the artist opens to show that art can go beyond.
The gesture of the slash for Lucio Fontana is like a meditation. Unlike the holes, which were mechanical, repetitive, the slashes had to be perfect and immediate. And therefore they were preceded by a meditation that was very long; it is precisely from here that the title of these works derives: 'Spatial Concept: Expectation' or 'Spatial Concept: Expectations' depending on whether there were one or more slashes on the canvas. The canvas has recorded the time that elapsed before making the slash, it is a way to insert the fourth dimension into the artwork. If there are multiple slashes the title becomes "Expectations" and with the plural Fontana inserts rhythm into the work as well to make us understand that time has passed between one slash and another.
I need a lot of concentration. I mean, it's not like I walk into the studio, take off my jacket, and slash! I make three or four slashes. No, sometimes, the canvas, I leave it hanging there for weeks before being sure of what I will do with it, and only when I feel sure, I start, and it is rare that I ruin a canvas; I really have to feel in the right form to do these things.
This apparently violent gesture is a creative act that transforms the canvas from passive support into an active element of the work. The black space visible through the slash, obtained with gauze on the back, represents infinity, the cosmos and the spiritual dimension beyond matter. The slashes thus become a profound meditation on the nature of space, of void and fullness, of the infinite and the finite. The choice of monochrome for the background – white, blue, red or gold – eliminates visual distractions and creates a pure and contemplative surface, while the black gauze, beyond its technical function, symbolizes the unknown behind the surface of things.
With the slashes, Fontana not only revolutionizes the concept of space in art, but anticipates central reflections of contemporary art: the overcoming of the boundary between painting and sculpture, the importance of the artistic gesture and the active role of the spectator, invited to visually and mentally explore the space beyond the surface. These works mark a decisive break with Western artistic tradition, opening the way to new expressive forms that continue to influence contemporary art. Their importance lies not only in formal innovation, but in the capacity to translate into artistic gesture a new conception of space and time, in tune with the scientific and philosophical revolutions of the 20th century.
The Fourth Dimension and the Overcoming of Two-Dimensionality
The concept of the fourth dimension was central to Fontana's thinking since the Manifiesto Blanco (1946), which speaks of "four dimensions of existence: color, sound, movement, time space". This idea was further developed in the Technical Manifesto of Spatialism (1951), read by Fontana at the First International Congress on the Proportion of the Arts during the IX Milan Triennale.
In the manifesto, Fontana responds to the theoretical debate opened by Bruno Zevi in Architecture as Space (1948). Zevi stated: "Space in itself – the essence of architecture – transcends the limits of the fourth dimension. Architectural space cannot be defined in terms of the dimensions of painting and sculpture".
Fontana's response is revolutionary: "The ideal fourth dimension of architecture is art", thereby expanding from that moment the field of action of art, which could extend to space, to volumes in time and space.
With the slashes, Fontana reaches the ultimate point of this research: he does not represent what lies behind the canvas, he shows it to us, by physically cutting the support. The slash is therefore:
- A physical rupture of the surface: overcoming two-dimensionality
- An opening to infinity: the "cosmic" space that goes beyond matter
- A temporal gesture: the canvas records the time of waiting before the slash
- An embodied fourth dimension: aleatory component of the open work
As academic analysis specifies: "Fontana's space is not geometric but also always topological, linked to a specific function and characterized by sensory and kinetic features". This conception radically distinguishes Fontana's work from contemporary and subsequent experiences, anticipating the debate on the work of art as a phenomenological experience that involves the viewer's entire body.